By Prudence Jones
The 1st complete learn of its style, this totally illustrated publication establishes Paganism as a power strength in ecu heritage with a profound impact on glossy thinking.
From the serpent goddesses of historic Crete to fashionable nature-worship and the recovery of the indigenous religions of jap Europe, this wide-ranging e-book deals a worthwhile new point of view of ecu history.
In this definitive examine, Prudence Jones and Nigel Pennick draw jointly the fragmented resources of Europe's local religions and identify the coherence and continuity of the Pagan international imaginative and prescient. Exploring Paganism because it constructed from the traditional international in the course of the Celtic and Germanic classes, the authors eventually appraise glossy Paganism and its obvious motives in addition to addressing feminist spirituality, the history circulation, nature-worship and `deep' ecology
This cutting edge and finished heritage of ecu Paganism will supply a stimulating, trustworthy consultant to this well known size of spiritual tradition for the educational and the final reader alike.
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Extra resources for A History of Pagan Europe
At ﬁrst we honestly think that we do have to accomplish everything ourselves, and are conﬁdent that we can do it without any help. This stage is probably necessary, for we all have to learn self-reliance and develop self-conﬁdence, before we can pass on to the much higher stage of entire dependence upon God. But there comes a time when we are not as sure that we, of ourselves, can do everything. Indeed there comes a time when we realize that, of ourselves, we can do nothing. Most students think, when they meet with this experience, that they must have gone wrong somewhere.
As soon as trouble appears we commence to pray for it to be taken away. That is if we do not know better. Thus I have known a person to be in Australia, praying frantically to be taken to England; and, at the same time, for a person in England to be praying just as energetically to be taken to Australia. Both were trying their hardest, without knowing it, to increase the disorder of their respective lives. They were both led astray by the assumption that there was something wrong which therefore must be put right.
Father, I have sinned and am no more worthy to be called Thy son,’’ is the burden of our cry. And when we are yet a great way off, our Father meets us, forgives us and admits us to His own house. But it is a long journey back. We can be admitted only when we have become entirely at-one with the Father’s Will. ’’ (Matt. ) 42 HENRY THOMAS HAMBLIN THE LIFE OF THE SPIRIT Chapter 17 THE WAY OF LIFE II — IN order to ﬁnd the Kingdom we have to put into practice our Lord’s teaching, and to follow Him all the way.
A History of Pagan Europe by Prudence Jones