Download PDF by Don C. Skemer: Binding Words: Textual Amulets in the Middle Ages (Magic in

By Don C. Skemer

ISBN-10: 0271027223

ISBN-13: 9780271027227

ISBN-10: 0271027231

ISBN-13: 9780271027234

ISBN-10: 0271030283

ISBN-13: 9780271030289

In the center a long time, textual amulets—short texts written on parchment or paper and worn at the body—were suggestion to guard the bearer opposed to enemies, to heal afflictions as a result of demonic invasions, and to carry the wearer success. In Binding Words, Don C. Skemer presents the 1st book-length learn of this once-common technique of harnessing the mystical energy of phrases.

Textual amulets have been a different resource of empowerment, promising the believer secure passage via a precarious international by way of an ever-changing mixture of scriptural quotations, divine names, universal prayers, and liturgical formulation. even though theologians and canon legal professionals usually derided textual amulets as ignorant superstition, many literate clergy performed a significant function in generating and disseminating them. The texts have been, in flip, embraced via a huge cross-section of Western Europe. Saints and parish clergymen, physicians and village healers, landowners and peasants alike believed of their efficacy.

Skemer bargains cautious research of a number of dozen surviving textual amulets in addition to different modern medieval resource fabrics. within the procedure, Binding Words enriches our figuring out of well known faith and magic in daily medieval life.

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Additional info for Binding Words: Textual Amulets in the Middle Ages (Magic in History)

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Two Byzantine sources provide early examples of moralistic tales with amulet motifs.

1 Christian Doctrine and Practice E arly Christians embraced ancient textual amulets and other ritual practices based on the magical efWcacy of written words to protect, exorcise, and cure. The attraction of Christians to some aspects of ancient “pagan” magic engendered expressions of theological concern in the patristic era. St. Augustine and other Latin fathers viewed ritual practices undermining Christian orthodoxy as grave matters. In some cases, they considered the act of binding powerful words to the body in expectation of divine protection nothing short of idolatry, if not outright diabolical magic.

8. Horapollo tended to emphasize the pictographic function of the ancient priestly script. Virtually nothing is known about the mysterious author, identiWed in the text as an Egyptian priest from Nilopolis. , Horapollo and his Greek translator Philippos probably lived at some time between the second and fourth centuries of the Christian era. , Hori Apollinis Hieroglyphica (Naples: Deposito Presso L. Loffredo, 1940), pp. 67–68 (bk. 1, chap. 24). Concerning this text, see Erik Iversen, The Myth of Egypt and Its Hieroglyphics in European Tradition (Princeton: Princeton University Press, 1993), pp.

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Binding Words: Textual Amulets in the Middle Ages (Magic in History) by Don C. Skemer


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