By R R Fennessy
Read Online or Download Burke, Paine, and the Rights of Man: A Difference of Political Opinion PDF
Similar specific topics books
Lifestyles with out precept written by way of Henry David Thoreau is an essay that was once first released in 1863. whereas Henry David Thoreau was once thought of a transcendentalist, his paintings of writings encompasses social sciences, political technological know-how, civil rights, and arts. In lifestyles with out precept, Henry David Thoreau bargains his software for a righteous livelihood.
The Indolence of the Filipino is a socio-political essay released in los angeles solidaridad in Madrid in 1890. It was once written via José Rizal as a reaction to the accusation of Indio or Malay indolence. He admits the life of indolence one of the Filipinos, however it can be attributed to a couple of purposes.
Booklet by way of De Braganca, Aquino, Wallerstein, Immanuel Maurice
Maps the dying of politics in response to the normal competition among Left and correct, and gives a provocative argument for the emergence of a brand new values-based politics in Australia.
- Britain’s Liberal Empire 1897–1921: Volume 1 of Imperial Sunset
- The Colonial Empires: A Comparative Survey from the Eighteenth Century
- The Lost Books of the Bible and the Forgotten Books of Eden
Additional info for Burke, Paine, and the Rights of Man: A Difference of Political Opinion
When he condemns tyranny, injustice, war, violation of the rights of man, oppressive taxation, he always attributes them to the operations of monarchy, aristocracy, or some kind of illegitimate power: in other words, to a defect in the form of government. Hence to get rid of these abuses of power, it should be sufficient to set up the correct form of government: a republic. Once that has been done, he seems to think, everything will go smoothly and almost automatically. A well-constructed machine is bound to work.
4 As the original liberty of individuals is to be maintained as far as possible under government, so is their original equality. " 5 In the name of equality Paine firmly rejects any kind of hereditary governCommon Sense, The Writings, I, 75. , 7 0 • S Ibid. 4 See Paine's letters in Pennsylvania Packet, Dec. 1778; MENG, "The Constitutional Theories of Thomas Paine," 298-299. 5 Common Sense, The Writings, I, 70. " 1 He also rejects, on the same principle, all political qualifications based on wealth or property,2 and all religious discrimination.
No doubt that is what he hoped would happen in England: a republic would be brought into being by enlightened public opinion. Of course, if selfish rulers, privileged aristocrats, beneficed clergymen, placemen, pensioners, and all those who lived in luxury at public expense tried to prevent the change, so much the worse for them. A revolution might be necessary to get rid of them; but they had only themselves to blame. It was they were conspiring against mankind. They were the troublemakers. It must be granted that in this single-minded conviction of the righteousness of his own cause, Paine was a typical revolutionary; and he combined it with an equally typical inability to appreciate any point of view different from his own, or even to believe that those who opposed him were acting in good faith.
Burke, Paine, and the Rights of Man: A Difference of Political Opinion by R R Fennessy