By Zhang Wei-Bin Zhang
Read Online or Download Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions PDF
Best nonfiction_13 books
Contra either Freud and Jung, argues that the subconscious isn't really completely irrational.
Those papers kingdom the motives and effects of the deficits in OECD international locations, and indicate treatments. After an summary of the placement in OECD international locations, every one contributor writes approximately his personal kingdom: america, the united kingdom, Germany, Italy and France.
Marc Marheineke explores the phenomenon of boundary items within the means of digital collaboration. digital collaboration is an interactive act that connects together and voluntarily participating members which are electronically associated and he examines those groups from various views.
- Ceramics Processing in Microtechnology
- Concepts and terminology in agricultural processing
- The Postmodern Significance of Max Weber’s Legacy: Disenchanting Disenchantment
- Pro ASP.NET MVC 3 Framework, 3rd Edition
- Democracy, Identity, and Foreign Policy in Turkey: Hegemony through Transformation
- Introducing Quality Assurance into the NHS: Practical Experience from Wandsworth Continuing Care Unit
Extra info for Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions
It is easy to say that we should aspire to universal love that we should love even our enemies; but it is empty talk unless we are capable of loving them. In Confucian tradition love is not extended to such an extreme extent that it includes loving one's enemies. In The Great Learning, we read: There are few men in the world, who love, and at the same Free Will, Benevolence and the Vision 35 time know the bad qualities of the object of their love, or who hate, and yet know the excellencies of the object of their hatred.
Confucius' teachings are mainly concerned with man and society. Fan Chi asked about knowledge, Confucius replied: [knowledge] is to know all men. This attitude had a strong and lasting influence on the history of Confucianism until Western natural sciences were introduced and accepted in China. Although Confucianists often spoke about principles of Nature, they seldom showed an interest in natural laws and had still less interest in anything mechanical. Confucius placed benevolence, justice, ceremony, knowledge Knowledge and Action 49 and faith as among the most important virtues.
Modern philosophers tend to assume morality as a matter of judgement. As shown below, although Confucius did not explicitly define morality, he seems to treat morality as a matter of sympathy, motive and judgement, that is of the quality of the whole mind. FREEDOM (LOYALTY TO THE WAY) Philosophy, for Plato, is a kind of vision, the 'vision of 28 Free Will, Benevolence and the Vision 29 truth'. It is not purely intellectual; it is not merely wisdom, but love of wisdom. Bertrand Russell (1946: 138) Chinese philosophers, such as Confucius and Lao Tzu, seem to have believed that knowledge is innate, but they were not explicitly concerned with epistemology.
Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions by Zhang Wei-Bin Zhang