By Manuhuia Barcham
Contemporary years have visible an exceptional upward push in curiosity within the subject of corruption, leading to a emerging call for for appropriate instructing fabrics. This edited assortment brings jointly diverse ways to the research of corruption — the 1st represented through a wide, practically-oriented literature dedicated to picking the motives of corruption, assessing its occurrence and dealing out the best way to convey it lower than regulate; the second one through a smaller choice of serious literature in political concept and highbrow historical past that addresses conceptual and historic concerns eager about how corruption can be, and the way it's been, understood — and makes use of the second one to mirror at the first. This assortment could be of curiosity to post-graduate scholars in political technological know-how, legislation, sociology, public coverage and improvement stories, to senior public servants, and to execs operating in multilateral enterprises, NGOs and the media.** [C:\Users\Microsoft\Documents\Calibre Library]
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Additional info for Corruption: Expanding the Focus
Postcolonial theory and international relations. London: Routledge. Hexter, J. H. (1956). Seyssel, Machiavelli, and Polybius vi: the mystery of the missing translation. Studies in the Renaissance, 3, 75–96. 22 1. Introduction: How should we think about corruption? Hindess, Barry. (2000). Representation Democratization, 7(2), 1–18. ingrafted upon democracy. Hindess, Barry. (2008). ‘Been there, done that’. Postcolonial Studies, 11(2), 201– 13. Hirschman, Albert O. (1977). The passions and the interests: political arguments for capitalism before its triumph.
Rule in the common interest rather than in the interest of the rulers remains the touchstone of a correct regime. Aristotle’s account of political deviance thus resonates again with modern analyses of political corruption: both establish a nexus between political deviance and the rulers’ pursuit of their own private interest against the common interest. However, despite this conceptual parallel, the ancient and modern views of political corruption exhibit important differences. One such difference concerns the practicality of achieving non-corrupt politics.
Ideal, non-corrupt states are governed by ideally virtuous rulers who are wholly focused on the common interest and would never consider pursuing their own interests at the expense of the good of the community. Aristotle’s ruling aristocrats had their own private lives and personal interests, but insofar as they acted politically they would be wholly devoted to the good of the polis. In this respect, the ancient accounts, though more utopian, may be said to be more in tune with the moral absoluteness implicit in the concept of pure, non-corrupt government.
Corruption: Expanding the Focus by Manuhuia Barcham