By Hanns Kurth
Un best-seller foreign - Plus d'un million d'exemplaires vendus en français !
Hanns Kurth a consacré plus de quarante ans à l'analyse pratique des rêves. Dans son Dictionnaire des rêves de A à Z, il a réuni près de 23 000 options permettant d'expliquer plus de 6 000 symboles parmi les plus fréquents qu'on retrouve dans les rêves. Voici donc un auxiliaire crucial au psychologue, au psychiatre et au médecin, mais aussi à toute personne désireuse d'en savoir davantage sur elle-même et sur ses pérégrinations nocturnes.
Les rêves sont une transposition symbolique, durant le sommeil, du vécu. Les impulsions du subconscient, que l. a. logique de notre entendement réprime pendant le jour, se fraient une voie et suscitent ces visions étranges. Parfois nos rêves sont pénibles et effroyables ; parfois au contraire, ils ont des couleurs fantastiques et sont une resource de plaisir. Les songes ne sont pas des mensonges. Les rêves reflètent los angeles profondeur insondable du moi.
Outre une advent générale, consacrée aux processus physiologiques du sommeil et du rêve, à los angeles durée, à los angeles mesure et au classement des rêves par groupes, avec de nombreux exemples, le présent ouvrage comporte - il est en cela le finest du style - une énumération exhaustive des symboles les plus fréquents des rêves sous los angeles forme d'un lexique.
Read or Download Dictionnaire des rêves de A à Z PDF
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Extra info for Dictionnaire des rêves de A à Z
He went into his cell, Into his house. They say that he was not arising, Nor was his face being seen As long as There was someone speaking Above his house, His home. Because he went there; He straddled Above his house, His home. And then are going to begin The words to be spoken there. A crowd of priests were going there, In the presence cif Chilam. And the declaration of the word began; It was coming to them there. They did not know Who spoke to them. And they said: Great Four Lords [the four yearbearers] .
To the Maya, what was salient about the arrival of the Spaniards was that they, like the Itza, were for eigners and exploiters. au, which was also the katun with which the arrival and exploitation of the Itza were associated. 14 Thus the Maya interpreted the conquest in terms of their cyclical view of history, according to which the arrival of the Spaniards was not unexpected be cause it occurred approximately 2 5 6 years, or one full series of lzatun cycles, after the arrival of the Itza. One result of this apparent coincidence is that the two invasions were often treated as one.
Ah Kin Caamal o f Campeche Admitted the foreigners Here Into the peninsula. Today, On August 20 Of the year I 54I1 I have made known the name of the years When Christianity began here. The year 1 5 1 9 arrived. Sevenscore years And eleven years [When] there occurred the agreement with the foreigners According to which We paid for the initiation Of the war Of the foreigners With the other men Here In the towns. It was those captains of the towns [who made war] then; It is we who pay for it now. Today I have written That in the year 1 541 The foreigners first arrived From the east; Ecab Was its name.
Dictionnaire des rêves de A à Z by Hanns Kurth