By Adam B. Seligman
How do we order the realm whereas accepting its enduring ambiguities? Rethinking Pluralism indicates a brand new method of the matter of ambiguity and social order, which works past the default sleek place of 'notation' (resort to principles and different types to disambiguate). The booklet argues that substitute, extra particularistic modes of facing ambiguity via ritual and shared event higher attune to modern difficulties of residing with distinction. It retrieves key features of previous discussions of ambiguity obvious in rabbinic commentaries, chinese language texts, and Greek philosophical and dramatic works, and applies these texts to trendy difficulties. The publication is a piece of restoration that demanding situations modern structures of culture and modernity. during this, it attracts at the culture of pragmatism in American philosophy, specifically John Dewey's injunctions to heed the actual, the contingent and skilled in place of the summary, basic and disembodied. basically during this approach can new kinds of empathy emerge congruent with the deeply plural nature of our current event. whereas we won't stay away from the ambiguities inherent to the types in which we build our global, the e-book urges us to reconceptualize the ways that we expect approximately barriers - not only the cast line of notation, but additionally the permeable membrane of ritualization and the fractal complexity of shared event.
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How do we order the area whereas accepting its enduring ambiguities? Rethinking Pluralism indicates a brand new method of the matter of ambiguity and social order, which fits past the default sleek place of 'notation' (resort to ideas and different types to disambiguate). The booklet argues that replacement, extra particularistic modes of facing ambiguity via ritual and shared event greater attune to modern difficulties of dwelling with distinction.
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Extra info for Rethinking Pluralism: Ritual, Experience, and Ambiguity
In addition, any sign must be repeatable to count as a sign; if we could only use it once, we wouldn’t count it as a sign at all. We will return in a later chapter to the important problem of repetition, but here let us note only that no repetitions are ever exactly identical—and that meaning itself is thus unstable, never fully the same from one context to the next. 24 And so, after a bit more than a century, the study of meaning also discovered a kind of Tristan chord in which ambiguity cannot be resolved.
41 Importantly, these three sets of meanings characterize not only signs and symbols—as pointed out a hundred years ago by the American philosopher Peirce—but also social order. Rappaport’s point was that social order consists of distinction and reaggregation, diﬀerentiation and reintegration. Many aspects of social interaction, especially those not deﬁned solely by economic exchange or the division of labor, can best be understood at the level of middle-order meaning. Social empathy and trust work by crossing boundaries, much like metaphors.
23 Here, Euripides pairs an image of natural bounty with one of mothers abandoning their children, of women suckling wild animals and of women 44 RETHINKING PLURALISM defeating men in battle. The murderous acts of Agave, the sparagmos of Pentheus (as well as his own transformation into a woman under the god’s direction) mark boundaries transgressed and hence the disruption of order. They appear, nevertheless, together with the spontaneous formation of chorus and dance by the worshippers (an image of order, par excellence).
Rethinking Pluralism: Ritual, Experience, and Ambiguity by Adam B. Seligman